SAMPLE ALL THE FLAVORS!Increasingly, Vanderbilt instructors are incorporating blogs into their course design. Course Blogs at Vanderbilt is a mash-up of live feeds representing a wide variety of Vanderbilt courses that use blogging to help students reflect on, comment about, and introduce new ideas to course material. Click on the blog title to view the originating course blog. You can also click on the Participating Blogs tab for links to each blog.
ADD YOUR COURSE BLOG TO THIS SITE!Are you administering or participating in a course blog as at Vanderbilt? SEND US THE URL and we'll include it on this site.
Category Archives: Milton
Why does Milton need to “go down to self annihilation and eternal death”? (book 1, plate 15, line 22; page 162) Milton needed to “go down to self annihilation and eternal death” because the second coming was soon arriving, which is where Milton would meet his last judgement. After the Bard sang, “there was a […] Continue reading
Near the end of Book II of his famed work Milton, William Blake shows his readers suggestive pictures of male figures participating in oral sex while also focusing heavily on the topic of “self-annihilation”. While the act itself does not self-annihilate through giving up one’s life, it serves its purpose by entering the realm of […] Continue reading
“All Animals upon the Earth are prepared in strength / To go forth to the Great Harvest & Vintage of the Nations” What we are seeing here is not just a commentary on the coming apocalypse, but also a call to Blake’s love of nature and the animals within. We can look at Blake’s passage […] Continue reading
How are the engraved images of male-to-male oral sex (simulated or actual?) related to self-annihilation? Examine the two images below in the context of the second book’s conclusion (pages 200-3) The simulated (or actual) act of oral sex (or masturbation) relates to self-annihilation in the sense that one is freeing themselves from slavery. What brought […] Continue reading
Upholding Urizenic reasoning, or Negations, is what keeps contraries as distinct entities rather than parts of a whole. It is because we divide contraries along the the lines of reason that they are seen as separate. As a result, only by breaking the “mind-forged manacles” of Negation can a body be fulfilled in all sensations […] Continue reading
Comparing Blake’s Milton’s self-annihilation in Book one to Ololon’s self-annihilation in Book Two, Milton’s process refers to the fragility of humanity and the power within the reconciliation of female perceptions; whereas Ololon’s self-annihilation refers to the loss of her virginity–loss of institutionalized female oppression. In Book two, Ololon is a virgin seeking to figure out […] Continue reading
In Jose’s blog post, he explains how much Blake’s favorite writer and creator, John Milton, influenced him and his works. This plate displays Milton entering Blake’s left foot, suggesting Milton is inside of Blake. Jose recognizes this interaction between Milton and Blake by pointing out Blake’s calling for Miltons power “down the nerves of [his] […] Continue reading
I believe that the image below fits to support the evidence brought up in the post titled “Milton Beyond the Grave” written by Jose. This image fits to support the claim that even beyond the grave, Milton is still influential on writers today. The way the body in the front is holding onto the shoulders […] Continue reading
In regards to Jose’s post, “Milton Beyond the Grave,” I think his claim that Milton’s annihilation is necessary to inspire other artists could be further elevated with an analysis of Plate 3, which accompanies his chosen passage. The excitement and inspiration Milton brings up in artists is depicted in the excitement occurring in the illustration, […] Continue reading
I am looking at Ajejandro’s post. An Examination of Metaphorical Self-Flagellation I feel this image can best help to defend this blog post. Alejandro says that”The voice that speaks these lines is one that seeks to find a sort of moral absolution for being unable to truly translate what is not so easily said in […] Continue reading