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Category Archives: politics
Thus, far we have read various passages of Blake’s works, noting interpretations and meaning of such works. Interestingly enough, Blake has presented his distaste in binaries either from ideologies like right & wrong, just & unjust, female & male, etc. Including, radical ideas like getting rid of institutionalized ideologies the evade within our social spheres. […] Continue reading
To understand Blakes message, “Israel delivered from Egypt is Art delivered from Nature & Imitation,” one must take into considerations Reynolds perspective on the matter. Reynolds believes that “a mere copier of nature can never produce anything great… instead of endeavoring to amuse mankind with the minute neatness of his imitations, he must endeavor to […] Continue reading
In Sir Joshua Reynold’s analysis in his work “The Discourses of Art,” he proposes that “a mere copier of nature can never produce anything great,” implying that a true artistic genius must “[captivate] the imagination” through their own accord only (41-42). The graffiti inscribed on William Blake’s “The Lacoon” echoes his own stance on the […] Continue reading
What Singh is implying to coders is that cryptographic messages of high importance should be done well. For instance, if the contents of the message are a correspondence between about a politician having an affair then; it would make sense for the code to be very strong so the politician’s job isn’t jeopardized. On the […] Continue reading
Blake engages with the French revolutionary debates in his “A Song of Liberty.” Thomas Paine, who also engages in those same debates, believes that “There never did, there never will, and there never can, exist a parliament, or any description of men, or any generation of men, in any country, possess of the right or […] Continue reading
Though William Blake is not anti-religious as Thomas Paine is, they both share a similar distaste for the church and state and how they operate (rule) society. In Thomas Paine’s “The Rights of Man Part 1”, he argues against the fallacy of his government: “what is government more than the management of the affairs of […] Continue reading
In his marginal comments to Watson’s An Apology for the Bible, Blake considers Thomas Paine’s secular enlightenment assault on revealed religion to be the work of “either a Devil or an Inspired Man” (456). He also notes that “Paine is a better Christian than the Bishop” (460). For next Wednesday (2/28), write a post that reflects […] Continue reading
In his marginal comments to Watson’s An Apology for the Bible, Blake considers Thomas Paine’s secular enlightenment assault on revealed religion to be the work of “either a Devil or an Inspired Man” (456). He also notes that “Paine is a better Christian than the Bishop” (460). For next Wednesday (10/16), write a post that […] Continue reading
“As none by travelling over known lands can find out the unknown, So from already acquired knowledge Man could not acquire more. Therefore an universal Poetic Genius already exists.” -Blake Blake’s perspective on Genius and of art seems to be a very natural one -one that does not require higher forms of schooling. Perhaps is […] Continue reading