{"id":3060,"date":"2020-04-09T11:45:41","date_gmt":"2020-04-09T16:45:41","guid":{"rendered":"https:\/\/my.vanderbilt.edu\/vanderbiltdivinity\/?p=3060"},"modified":"2020-04-09T17:19:35","modified_gmt":"2020-04-09T22:19:35","slug":"embodied-mutuality","status":"publish","type":"post","link":"https:\/\/my.vanderbilt.edu\/vanderbiltdivinity\/2020\/04\/embodied-mutuality\/","title":{"rendered":"Embodied Mutuality"},"content":{"rendered":"<p class=\"graf graf--h3\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-3062\" src=\"https:\/\/cdn.vanderbilt.edu\/t2-my\/my-prd\/wp-content\/uploads\/sites\/1109\/2020\/04\/Screen-Shot-2020-04-09-at-10.52.18-AM.png\" alt=\"foot-washing\" width=\"1902\" height=\"926\" srcset=\"https:\/\/cdn.vanderbilt.edu\/t2-my\/my-prd\/wp-content\/uploads\/sites\/1109\/2020\/04\/Screen-Shot-2020-04-09-at-10.52.18-AM.png 1902w, https:\/\/cdn.vanderbilt.edu\/t2-my\/my-prd\/wp-content\/uploads\/sites\/1109\/2020\/04\/Screen-Shot-2020-04-09-at-10.52.18-AM-300x146.png 300w, https:\/\/cdn.vanderbilt.edu\/t2-my\/my-prd\/wp-content\/uploads\/sites\/1109\/2020\/04\/Screen-Shot-2020-04-09-at-10.52.18-AM-768x374.png 768w, https:\/\/cdn.vanderbilt.edu\/t2-my\/my-prd\/wp-content\/uploads\/sites\/1109\/2020\/04\/Screen-Shot-2020-04-09-at-10.52.18-AM-650x316.png 650w\" sizes=\"auto, (max-width: 1902px) 100vw, 1902px\" \/><\/p>\n<p class=\"graf graf--h3\"><em class=\"markup--em markup--p-em\">A lenten reflection by Lyndsey Godwin (she, her, hers), Assistant Director of the Carpenter Program in Religion, Gender, and Sexuality.<\/em><\/p>\n<p class=\"graf graf--p\">Foot-washing is a practice of mutuality, embodied.<\/p>\n<p class=\"graf graf--p\">It represents, for me at least, the whole of Jesus\u2019 ministry. This ritual, this practice is the cornerstone of my faith. Though we cannot practice the ritual collectively, it felt important to mark it in some way<strong class=\"markup--strong markup--p-strong\">.<\/strong><\/p>\n<p class=\"graf graf--p\">The act of foot-washing requires confronting the shames that have been forced upon us, and the shames that separate us from true community with others. It requires that we trust ourselves and each other enough to receive care. It requires that we risk in out of the ordinary ways to give care. It requires that we practice mutuality, humility, and possibility.<\/p>\n<p class=\"graf graf--p\">This is not simply an interpersonal practice. The ritual of foot-washing and the words in the book of John point to ways of being in relationship that would build a radically different world. \u201cIf I, your leader and teacher, have washed your feet, you too must wash each other\u2019s feet. I have given you an example: Just as I have done, you also must do. I assure you, servants aren\u2019t greater than their master, nor are those who are sent greater than the one who sent them.\u201d<\/p>\n<p class=\"graf graf--p\">The realities of COVID-19 make obvious that we have not yet built a world where those who are sent are equal to those who do the sending. To that, I offer this prayer:<\/p>\n<p class=\"graf graf--p\">Divine Imaginer, holder of endless possibility, remind us through this ritual, through our holy observances, and through our every-day-ness, that you are calling us to act in mutuality. That you have modeled for us a radically different world, and that it is up to us to do the building.<\/p>\n<p class=\"graf graf--p\">May this time of anxiety, fear, and grief, be a turning point, and uncovering, an apocalypse that calls us to set aside our limits and join with you in imagining a new world, and joining in with those who are already crafting it.<\/p>\n<p class=\"graf graf--p\">A world that ensures that every human had a home to \u201cshelter in place.\u201d A world would ensure that no one feared losing their home or going hungry.<\/p>\n<p class=\"graf graf--p\">A world that ensures that no one was forced to work, risking their lives, and that those who are working have more than adequate protections, health care, child care, and pay. A world where the invisibilized and devalued work of immigrants and those impoverished by capitalism\u200a\u2014\u200afarm laborers, kitchen cooks, custodial staff, day laborers, construction workers, cashiers\u200a\u2014\u200awas celebrated and honored as the foundational work from which we all live.<\/p>\n<p class=\"graf graf--p\">A world where \u201cshelter in place\u201d didn\u2019t also mean the increase of violence from abuse or neglect; or where \u201csafer at home\u201d was impossible because of one\u2019s gender or sexuality.<\/p>\n<p class=\"graf graf--p\">A world where all had access to health care, without hesitation or paternalism. That care was not seen as a scarce resource to be rationed for those deemed most \u201cproductive\u201d and \u201chealthy\u201d and weaponized against those who are disabled.<\/p>\n<p class=\"graf graf--p\">A world that no longer views surveillance and incarceration as tools of so-called freedom, but instead knows that we keep each other safe in community, transparency, vulnerability, and doing the hard, transformative work together.<\/p>\n<p class=\"graf graf--p\">A world of reparations, where black, indigenous, brown, or other communities of color no longer carry the heaviest burden of the pandemic, because the realities of systematic and intergenerational racism have been rectified and healed. Where no one was threatened, assaulted, or arrested for being Asian and walking down the street, or being black and assumed a criminal as they follow the CDC\u2019s request that we all wear masks.<\/p>\n<p class=\"graf graf--p\">A world where focusing on our emotional and physical well being and showing up well for each other was prioritized over getting back to being \u201cproductive\u201d for the economy\u2019s sake.<\/p>\n<p class=\"graf graf--p\">Through Jesus\u2019 example, we are explicitly called to this work. It is unequivocal. \u201cIf I, your leader and teacher, have washed your feet, you too must wash each other\u2019s feet. I have given you an example: Just as I have done, you also must do. I assure you, servants aren\u2019t greater than their master, nor are those who are sent greater than the one who sent them.\u201d May we remember to live this out every day. Amen.<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/405874595?app_id=122963\" width=\"750\" height=\"422\" frameborder=\"0\" allow=\"autoplay; fullscreen\" allowfullscreen title=\"Foot-washing: Embodied Mutuality\"><\/iframe><\/p>\n<p class=\"graf graf--p\"><strong class=\"markup--strong markup--p-strong\">Video Description: <\/strong>A single, still shot the entire time. Visible are the floor, a wooden chair to the right, and a handmade bowl and pitcher set that is white with blue and gold accents. There are also two kittens who insist on being present, one tortoise shell\u200a\u2014\u200ablack and orange (Forte), the other calico\u200a\u2014\u200awhite black with orange and beige spots (Allegro). When the video starts Forte is drinking out of the pitcher and Allegro has her face in the bowl. Throughout the video both are curious about the bowl. Allegro moves in and out of the screen; Forte spends most of her time between the bowl and the chair.<\/p>\n<p class=\"graf graf--p\">As the video starts, someone enters from the left and pours water from the pitcher into the bowl. Whenever humans enter the shot, you only see their legs and arms. After they finish pouring, the scripture below is read, camera remains on the bowl, pitcher, and chair. When the scripture is finished the song \u201cWhere You Go\u201d by Shosona Jebwab starts to play (lyrics below). While this song plays one person sits in the chair (you see gray leggings and feet) and another person (wearing purple shorts and a multicolored shirt) kneels at the bowl. The person kneeling washes and dries the other person\u2019s feet. Then they switch positions so that the person in purple shorts has their feet washed and dried.<\/p>\n<p class=\"graf graf--p\"><strong class=\"markup--strong markup--p-strong\">John 13: 1\u201317<\/strong><\/p>\n<p><span style=\"font-weight: 400\">Before the Festival of Passover, Jesus knew that his time had come to leave this world and go to God. Having loved his own who were in the world, he loved them fully.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Jesus and his disciples were sharing the evening meal. The devil had already provoked Judas, Simon Iscariot\u2019s son, to betray Jesus. Jesus knew God had given everything into his hands and that he had come from God and was returning to God. So he got up from the table and took off his robes. Picking up a linen towel, he tied it around his waist. <\/span><span style=\"font-weight: 400\">\u00a0<\/span><span style=\"font-weight: 400\">Then he poured water into a washbasin and began to wash the disciples\u2019 feet, drying them with the towel he was wearing. When Jesus came to Simon Peter, Peter said to him, \u201cLord, are you going to wash my feet?\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400\">Jesus replied, \u201cYou don\u2019t understand what I\u2019m doing now, but you will understand later.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u201cNo!\u201d Peter said. \u201cYou will never wash my feet!\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400\">Jesus replied, \u201cUnless I wash you, you won\u2019t have a place with me.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400\">Simon Peter said, \u201cLord, not only my feet but also my hands and my head!\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400\">Jesus responded, \u201cThose who have bathed need only to have their feet washed, because they are completely clean. You disciples are clean, but not every one of you.\u201d He knew who would betray him. That\u2019s why he said, \u201cNot every one of you is clean.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400\">After he washed the disciples\u2019 feet, he put on his robes and returned to his place at the table. He said to them, \u201cDo you know what I\u2019ve done for you? <\/span><span style=\"font-weight: 400\">13 <\/span><span style=\"font-weight: 400\">You call me \u2018Teacher\u2019 and \u2018Lord,\u2019 and you speak correctly, because I am. If I, your leader and teacher, have washed your feet, you too must wash each other\u2019s feet. I have given you an example: Just as I have done, you also must do. I assure you, servants aren\u2019t greater than their master, nor are those who are sent greater than the one who sent them. Since you know these things, you will be happy if you do them.<\/span><\/p>\n<p class=\"graf graf--p\"><strong class=\"markup--strong markup--p-strong\"><em class=\"markup--em markup--p-em\">Where You Go <\/em><\/strong>by Shosona Jebwad<\/p>\n<p class=\"graf graf--p\">Where you go, I will go, Beloved\/Refugee\/Mother Earth\/Children\/Ancestors<\/p>\n<p class=\"graf graf--p\">Where you go, I will go<\/p>\n<p class=\"graf graf--p\">Where you go, I will go, Beloved\/Refugee\/Mother Earth\/Children\/Ancestors<\/p>\n<p class=\"graf graf--p\">Where you go, I will go<\/p>\n<p class=\"graf graf--p\">And where you lie, I will lie, Beloved\/Refugee\/Mother Earth\/Children\/Ancestors<\/p>\n<p class=\"graf graf--p\">Where you lie, I will lie<\/p>\n<p class=\"graf graf--p\">Where you lie, I will lie, Beloved\/Refugee\/Mother Earth\/Children\/Ancestors<\/p>\n<p class=\"graf graf--p\">Where you lie, I will lie<\/p>\n<p class=\"graf graf--p\">And your people are my people<\/p>\n<p class=\"graf graf--p\">Your people are mine<\/p>\n<p class=\"graf graf--p\">Your people are my people<\/p>\n<p class=\"graf graf--p\">Your Divine my Divine<\/p>\n<p class=\"graf graf--p\">And your people are my people<\/p>\n<p class=\"graf graf--p\">Your people are mine<\/p>\n<p class=\"graf graf--p\">Your people are my people<\/p>\n<p class=\"graf graf--p\">Your Divine my Divine<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A lenten reflection by Lyndsey Godwin (she, her, hers), Assistant Director of the Carpenter Program in Religion, Gender, and Sexuality. Foot-washing is a practice of mutuality, embodied. It represents, for me at least, the whole of Jesus\u2019 ministry. This ritual, this practice is the cornerstone of my faith. Though we cannot practice the ritual collectively,&#8230;<\/p>\n","protected":false},"author":6668,"featured_media":3062,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,1069],"tags":[],"class_list":["post-3060","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-feature","category-spirituality"],"_links":{"self":[{"href":"https:\/\/my.vanderbilt.edu\/vanderbiltdivinity\/wp-json\/wp\/v2\/posts\/3060","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/my.vanderbilt.edu\/vanderbiltdivinity\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/my.vanderbilt.edu\/vanderbiltdivinity\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/my.vanderbilt.edu\/vanderbiltdivinity\/wp-json\/wp\/v2\/users\/6668"}],"replies":[{"embeddable":true,"href":"https:\/\/my.vanderbilt.edu\/vanderbiltdivinity\/wp-json\/wp\/v2\/comments?post=3060"}],"version-history":[{"count":9,"href":"https:\/\/my.vanderbilt.edu\/vanderbiltdivinity\/wp-json\/wp\/v2\/posts\/3060\/revisions"}],"predecessor-version":[{"id":3071,"href":"https:\/\/my.vanderbilt.edu\/vanderbiltdivinity\/wp-json\/wp\/v2\/posts\/3060\/revisions\/3071"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/my.vanderbilt.edu\/vanderbiltdivinity\/wp-json\/wp\/v2\/media\/3062"}],"wp:attachment":[{"href":"https:\/\/my.vanderbilt.edu\/vanderbiltdivinity\/wp-json\/wp\/v2\/media?parent=3060"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/my.vanderbilt.edu\/vanderbiltdivinity\/wp-json\/wp\/v2\/categories?post=3060"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/my.vanderbilt.edu\/vanderbiltdivinity\/wp-json\/wp\/v2\/tags?post=3060"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}